Timeless Places

Athens, Greece

Acropolis Museum

Μουσείο Ακρόπολης · moo-SEE-o ah-KRO-po-lees

Everything carved for the rock above is kept here, at its foot. The top floor is a glass room the size of the Parthenon, facing the Parthenon, with gaps left for the pieces that are in London.

Photo: George E. Koronaios, CC BY-SA 4.0, Wikimedia Commons

The story

The temples on the Acropolis are shells. Their sculpture was taken down long ago, some by collectors and some, later, to save it from the air of Athens. This museum, three hundred metres from the rock, is where it went.

It opened in 2009. It was built to show the sculptures in the light they were made for, and to answer an old objection: that Greece had nowhere fit to keep the pieces now in the British Museum.

Close by, with a page of its own: Acropolis of Athens.

What is here

One museum ticket covers everything in the building, including the dig underneath. The Acropolis itself, three hundred metres away, is a separate place with a separate ticket.

PartTicket
The excavation under the buildingIncluded
Ground floor: the glass rampIncluded
First floor: the early temples and the maidensIncluded; photographs may be restricted
First floor: the CaryatidsIncluded
Second floor: restaurant and terraceOpen to ticket holders; ask at the desk about a pass for the restaurant alone
Third floor: the Parthenon GalleryIncluded
The Acropolis and the ParthenonSeparate site, separate ticket; it has its own page

If you have one minute

On the top floor, by the glass

The frieze in the Parthenon Gallery; the white blocks are casts
The frieze in the Parthenon Gallery; the white blocks are castsSharon Mollerus, CC BY 2.0

This room is exactly as long and as wide as the inner building of the Parthenon, and it is turned to face the same way. Look out through the glass and you see the temple itself on the hill.

Round the core of the room runs the frieze, a band of carving 160 metres long that shows a procession for the goddess Athena. The honey-coloured blocks are the originals that stayed in Athens. The white ones are plaster copies. Their originals are in London.

One floor down stand five of the six maidens who held up the porch of the Erechtheion. A place is kept empty for the sixth.

Before you go in at all, look down. The building stands on pillars over the streets and houses of an ancient neighbourhood of Athens.

Things people often get wrong

"The Acropolis ticket gets you in." It does not. The museum is a separate body with its own ticket, and there is no official ticket for both.

"The statues on the hill are the real ones." The maidens on the Erechtheion are casts, and so are the carved panels left on the Parthenon. The originals are here or abroad.

"Greek statues were white." They were painted. On several statues here you can still see red, blue and green.

"Lord Elgin took everything." He took about half of what was left of the Parthenon's sculpture, between 1801 and 1805. Most of the rest is in this building.

People who stood here

  • Lord Byron (English Romantic poet)He lived in Athens in 1810 and 1811, lodging in a monastery a few minutes' walk from here. He saw the gaps Elgin's men had left on the temples and wrote a furious poem in which the goddess Athena curses Elgin. He may have crossed this very ground on his way up to the rock. Greeks still quote him.
  • Pericles (the statesman who led Athens at its height)He proposed the building of the Parthenon in 447 BC and defended its cost before the assembly. The sculptures upstairs were carved under his eye. The streets under your feet led to the theatre next door, where he sat in the front row. He may have walked here.
Go deeper: ten stops, from the dig under the door to the top floor

The museum is arranged like the climb up the hill: slopes first, then the early temples, then the Parthenon at the top.

1. Outside: a building on stilts

The ancient neighbourhood under the entrance
The ancient neighbourhood under the entranceJean Housen, CC BY-SA 4.0

When the ground was cleared for the museum, the diggers found an Athenian neighbourhood that had been lived in for more than a thousand years, from classical times to the Middle Ages. There were houses, workshops, baths and drains.

A mosaic floor in the dig
A mosaic floor in the digJean Housen, CC BY-SA 4.0

The architects, Bernard Tschumi and Michael Photiadis, lifted the building on about a hundred concrete columns, each placed where it would do least harm. You walk in over glass and see the dig below. Since 2019 you can also walk down into it.

2. The glass ramp: what the slopes held

Cases of offerings from the slopes
Cases of offerings from the slopesJean Housen, CC BY-SA 4.0

The first gallery is a wide ramp that rises like the path up the rock. In the cases are offerings from the small sanctuaries on the slopes, and pots from ordinary houses.

Look for the wedding vases. Brides of Athens dedicated them to a nymph at a shrine just below the rock.

3. Lions and monsters: the temples before the Parthenon

A lioness tearing a calf, from a temple of about 570 BC
A lioness tearing a calf, from a temple of about 570 BCAd Meskens You are free to use this picture for any purpose as long as you credi, CC BY-SA 4.0

At the top of the ramp you meet a lioness tearing a calf. It filled the gable of a temple built on the rock about 570 BC, more than a century before the Parthenon. It is carved in soft limestone and was brightly painted.

A lion from an early gable
A lion from an early gableTkoletsis, CC BY-SA 3.0

Near it is a creature with three human bodies and one snake's tail, each body holding a different thing. Traces of blue on the beards gave it its nickname, Bluebeard.

4. The maidens, and the day the Persians came

A maiden of about 530 BC, with traces of paint
A maiden of about 530 BC, with traces of paintUnknown artistUnknown artist, CC BY-SA 2.5

The hall of columns is filled with statues of young women, each a gift to Athena from a rich family. They stood in the open on the rock. They smile slightly, and each held out an offering in one hand.

In 480 BC a Persian army took Athens and smashed and burned everything on the Acropolis. When the Athenians came home they did not throw the broken statues away. They buried them on the rock, as holy things.

The Calf-Bearer and the Kritios Boy just after they were dug up, about 1865
The Calf-Bearer and the Kritios Boy just after they were dug up, about 1865Unknown authorUnknown author, CC0

They lay in the ground for more than 2,300 years. Diggers found them in the 1860s and 1880s, with the paint still fresh in places. The earth had saved the colour.

The Calf-Bearer, about 570 BC
The Calf-Bearer, about 570 BCSimon White, CC BY-SA 2.0

The man carrying a calf on his shoulders is one of the oldest, about 570 BC. His name, Rhombos, is cut on the base.

5. The Kritios Boy: a statue shifts its weight

The Kritios Boy, about 480 BC
The Kritios Boy, about 480 BCMarsyas, CC BY-SA 2.5

This small figure, made about 480 BC, changed sculpture. Older statues stand square, with the weight on both feet. This boy rests on his left leg. His right knee bends, his hips tilt, and his head turns a little.

It is the first statue we know that stands the way a living person stands. Every relaxed figure in Western art after it, down to Michelangelo's David, uses the same pose.

6. The Caryatids: five and a gap

The five Caryatids on their platform
The five Caryatids on their platformYair-haklai, CC BY-SA 4.0

These five held up the south porch of the Erechtheion for 2,400 years. They were brought indoors in 1979 because acid rain was eating them. Walk round behind. Their thick plaits of hair are carved in full and are there to strengthen the neck, the thinnest part of the support.

The sixth was taken by Elgin's men in 1803 and is in the British Museum. Between 2011 and 2014 the five were cleaned here, in front of visitors, with lasers.

7. Nike ties her sandal

Nike fixing her sandal, about 410 BC
Nike fixing her sandal, about 410 BCDeiadameian, CC BY-SA 4.0

This relief comes from the low wall round the small temple of Athena Nike, about 410 BC. The goddess of victory stoops to fix her sandal. The thin cloth clings to her body as if wet. Sculptors call this the wet style, and Roman and later artists copied it for centuries.

The Mourning Athena, about 460 BC
The Mourning Athena, about 460 BCUnknown, CC BY-SA 2.5 it

Nearby is a small relief of Athena leaning on her spear with her head bowed. Nobody knows what she is looking at. It is called the Mourning Athena.

8. The top floor: the Parthenon Gallery

The rock and its walls seen from the Parthenon Gallery
The rock and its walls seen from the Parthenon GalleryPeeperman, Public domain

The glass box on the roof is twisted 23 degrees from the floors below so that it lines up with the temple. The sculptures hang in the order and on the sides where they were on the building, and in daylight from the same direction.

There were three kinds of sculpture. In the gables stood huge figures telling the birth of Athena and her contest with the sea god for the city. Under the roof outside ran 92 square panels of fights: gods against giants, Greeks against Amazons and centaurs. Inside the colonnade ran the frieze.

Walk the frieze from the south-west corner, as the procession does. Horsemen gather speed, chariots follow, then men with jars and animals for sacrifice, and at the east end the gods sit waiting.

9. The white casts: the argument with London

The west frieze, which stayed in Athens
The west frieze, which stayed in AthensYair-haklai, CC BY-SA 4.0

Of the frieze that survives, about 50 metres are here and about 80 metres are in the British Museum. Some figures are split, with a head in one city and a body in the other.

Elgin was British ambassador to the Ottoman Empire, which then ruled Greece. He said he had the sultan's leave. Greece says a foreign ruler could not give away what was not his. The British Museum says it acquired the sculptures legally and shows them to the world for free.

Other holders have given pieces back. A fragment came from Palermo in 2022, and three from the Vatican in 2023. Talks between Athens and the British Museum have been reported since 2022. When we checked, no agreement had been announced.

Chinese visitors know this kind of argument from the bronze animal heads taken from the Old Summer Palace in Beijing in 1860. Several have come home since 2000, by purchase or gift.

10. Paint, and the same years in China

The minerals used to colour the statues
The minerals used to colour the statuesGary Todd from Xinzheng, China, CC0

One case shows the minerals that made the colours: red and yellow earths, green malachite, blue made from copper and sand. Greeks thought an unpainted statue unfinished.

The same is true of the Terracotta Army near Xi'an, made about 210 BC. Its soldiers were painted in bright colours that faded within minutes of meeting the air.

When the Persians burned the Acropolis in 480 BC, Confucius had one year left to live. When the Parthenon was finished in 432 BC, China was entering the age of the Warring States (475–221 BC).

Meanwhile in the world

YearHereElsewhere
about 570 BCThe lioness gable and the Calf-BearerThe Spring and Autumn period; Confucius is born in 551 BC
480 BCThe Persians sack the Acropolis; the statues are buriedConfucius dies the next year, in 479 BC
447–432 BCThe Parthenon and its sculptureThe Warring States period is beginning
1801–1805Elgin removes about half the sculptureThe Jiaqing reign of the Qing
1874The first museum opens on the rockThe last year of the Tongzhi Emperor
1885–1890The buried statues are dug upThe Guangxu reign; the Sino-French war ends in 1885
1979The Caryatids are taken indoorsChina begins reform and opening
2009The new museum opensThe year after the Beijing Olympics

One line to remember: the temples are on the hill, their sculpture is here, and about half of the Parthenon's is in London.

Local legends

These are stories people tell about this place. They are legends, not history, and each one says where it comes from.

LegendThe Caryatids

When Elgin's men carried off the sixth maiden, the five who were left were heard at night, crying for their sister.

Source: A story told in Athens since the early nineteenth century and recorded by travellers

LegendThe contest for Athens

Athena and the sea god Poseidon both wanted the city. Poseidon struck the rock with his trident and a salt spring rose. Athena made an olive tree grow. The people chose the olive, and the city took her name. The west gable of the Parthenon showed the scene.

Source: Greek myth, told by Apollodorus and others

LegendThe curse

Byron wrote that Athena cursed Elgin and his line for what he took. People pointed out afterwards that Elgin lost his fortune, his health and his wife.

Source: Lord Byron, The Curse of Minerva (written 1811)

Later, people who live here will be able to add the stories they grew up with, and say which of these they have heard.

Not certain, and where accounts conflict

Did Elgin have permission?
He relied on a letter from an Ottoman official. Only an Italian translation survives, and scholars disagree about whether it allowed him to cut sculpture from the building.
What does the frieze show?
Most scholars say the great procession held every four years for Athena. Others see a myth, or the heroes of the battle of Marathon. The Greeks left no explanation.
Will the sculptures in London come back?
A British law of 1963 forbids the British Museum to give away its collection, so any deal would probably be a long loan or an exchange. Greece has refused to call it a loan, since that would admit British ownership.
Why does the Kritios Boy carry that name?
Because his head resembles work by the sculptor Kritios. There is no signature.

Visiting

Tickets and hours

  • Guides in 2026 give 20 euros for the general ticket and 10 euros reduced. Small children enter free.
  • Admission is free on a few days each year, among them 28 October, the national holiday, which the museum's site confirmed for 9:00 to 20:00. Guides also list 6 March, 25 March and 18 May.
  • Hours as guides give them: in summer, Monday 9:00 to 17:00, other days to 20:00, and Friday to 22:00. In winter, weekdays to 17:00, Friday to 22:00, and weekends to 20:00. Check the museum's site for the day you want.
  • Closed on 1 January, Orthodox Easter Sunday, 1 May, and 25 and 26 December.

Last checked 2026-11-12. The museum's own site, opened in November 2026, for hours on holidays and free days; prices and weekly hours from guides of 2026.

Booking from abroad

  • Official page in English The museum's own site has an English version with hours, free days and notices: theacropolismuseum.gr. Guides say tickets are sold on its e-ticket service, etickets.theacropolismuseum.gr, for a chosen time. We opened the main site but not the e-ticket pages.
  • Ticket window on site Tickets are also sold at the desk on the day.

Checked 2026-11-12

Where to start

  • The entrance is on Dionysiou Areopagitou, the walking street along the south side of the rock, two minutes from Akropoli metro station.
  • Visit the hill first, in the cool of the morning, and the museum afterwards. What you saw as gaps up there you will find filled in here.
  • Inside, go up in order: the dig, the ramp, the first floor, and the top floor last.
  • Allow two hours. On Friday evenings the museum is open late and is quiet.

Before you go

  • Large bags go to the free cloakroom.
  • Photographs without flash are allowed on most floors. Rules for the first-floor galleries have been stricter. Follow the signs.
  • The restaurant on the second floor has a terrace that faces the Parthenon.
  • The building is fully accessible by lift.

Customs and manners

  • Greeks say "Parthenon Sculptures", and many dislike the name "Elgin Marbles". The subject is close to people's hearts. Listen before you offer an opinion.
  • A greeting goes a long way: "Kaliméra" for good morning, "Efharistó" for thank you.
  • Do not touch the marble, and do not pose in imitation of the statues. Guards will stop you.
  • Keep your voice down in the galleries. Greek school classes visit most mornings, and their teachers will be talking.

Look for these

  1. Before you go in, find a round well in the dig under your feet.
  2. On the first floor, find the lioness. What is she eating?
  3. Find a maiden with colour left on her dress. What colours can you see?
  4. Stand in front of the Kritios Boy. Which leg takes his weight?
  5. Walk behind the Caryatids. Are their plaits all the same?
  6. Find Nike. What is she doing with her right hand?
  7. On the top floor, find a figure that is half honey-coloured and half white. Where is the rest of it?
  8. Look out of the glass. Which side of the Parthenon are you facing?

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